Crime and Punishment
Fyodor Dostoyevsky
CHAPTER V Page 2
All this flashed like lightning through his mind.
Porfiry Petrovitch returned quickly. He became suddenly more jovial.
"Your party yesterday, brother, has left my head rather. . . . And I am out of sorts altogether," he began in quite a different tone, laughing to Razumihin.
"Oh, no one, of course. They got on to everlasting questions, floated off into space."
"Only fancy, Rodya, what we got on to yesterday. Whether there is such a thing as crime. I told you that we talked our heads off."
"The question wasn't put quite like that," observed Porfiry.
"Not quite, that's true," Razumihin agreed at once, getting warm and hurried as usual. "Listen, Rodion, and tell us your opinion, I want to hear it. I was fighting tooth and nail with them and wanted you to help me. I told them you were coming. . . . It began with the socialist doctrine. You know their doctrine; crime is a protest against the abnormality of the social organisation and nothing more, and nothing more; no other causes admitted! . . ."
"You are wrong there," cried Porfiry Petrovitch; he was noticeably animated and kept laughing as he looked at Razumihin, which made him more excited than ever.
"is admitted," Razumihin interrupted with heat.
"I am not wrong. I'll show you their pamphlets. Everything with them is 'the influence of environment,' and nothing else. Their favourite phrase! From which it follows that, if society is normally organised, all crime will cease at once, since there will be nothing to protest against and all men will become righteous in one instant. Human nature is not taken into account, it is excluded, it's not supposed to exist! They don't recognise humanity, developing by a historical living process, will become at last a normal society, but they believe that a social system that has come out of some mathematical brain is going to organise all humanity at once and make it just and sinless in an instant, quicker than any living process! That's why they instinctively dislike history, 'nothing but ugliness and stupidity in it,' and they explain it all as stupidity! That's why they so dislike the /living/ process of life; they don't want a /living soul/! The living soul demands life, the soul won't obey the rules of mechanics, the soul is an object of suspicion, the soul is retrograde! But what they want though it smells of death and can be made of India-rubber, at least is not alive, has no will, is servile and won't revolt! And it comes in the end to their reducing everything to the building of walls and the planning of rooms and passages in a phalanstery! The phalanstery is ready, indeed, but your human nature is not ready for the phalanstery--it wants life, it hasn't completed its vital process, it's too soon for the graveyard! You can't skip over nature by logic. Logic presupposes three possibilities, but there are millions! Cut away a million, and reduce it all to the question of comfort! That's the easiest solution of the problem! It's seductively clear and you musn't think about it. That's the great thing, you mustn't think! The whole secret of life in two pages of print!"
"Now he is off, beating the drum! Catch hold of him, do!" laughed Porfiry. "Can you imagine," he turned to Raskolnikov, "six people holding forth like that last night, in one room, with punch as a preliminary! No, brother, you are wrong, environment accounts for a great deal in crime; I can assure you of that."
"Oh, I know it does, but just tell me: a man of forty violates a child of ten; was it environment drove him to it?"
Razumihin was almost in a frenzy. "Oh, if you like," he roared. "I'll prove to you that your white eyelashes may very well be ascribed to the Church of Ivan the Great's being two hundred and fifty feet high, and I will prove it clearly, exactly, progressively, and even with a Liberal tendency! I undertake to! Will you bet on it?"
"Done! Let's hear, please, how he will prove it!"
"He is always humbugging, confound him," cried Razumihin, jumping up and gesticulating. "What's the use of talking to you? He does all that on purpose; you don't know him, Rodion! He took their side yesterday, simply to make fools of them. And the things he said yesterday! And they were delighted! He can keep it up for a fortnight together. Last year he persuaded us that he was going into a monastery: he stuck to it for two months. Not long ago he took it into his head to declare he was going to get married, that he had everything ready for the wedding. He ordered new clothes indeed. We all began to congratulate him. There was no bride, nothing, all pure fantasy!"
"Ah, you are wrong! I got the clothes before. It was the new clothes in fact that made me think of taking you in."
"Are you such a good dissembler?" Raskolnikov asked carelessly.
"You wouldn't have supposed it, eh? Wait a bit, I shall take you in, too. Ha-ha-ha! No, I'll tell you the truth. All these questions about crime, environment, children, recall to my mind an article of yours which interested me at the time. 'On Crime' . . . or something of the sort, I forget the title, I read it with pleasure two months ago in the /Periodical Review/."
"My article? In the /Periodical Review/?" Raskolnikov asked in astonishment. "I certainly did write an article upon a book six months ago when I left the university, but I sent it to the /Weekly Review/."
"But it came out in the /Periodical/."
"And the /Weekly Review/ ceased to exist, so that's why it wasn't printed at the time."
"That's true; but when it ceased to exist, the /Weekly Review/ was amalgamated the /Periodical/, and so your article appeared two months ago in the latter. Didn't you know?"
Raskolnikov had not known.
"Why, you might get some money out of them for the article! What a strange person you are! You lead such a solitary life that you know nothing of matters that concern you directly. It's a fact, I assure you."
"Bravo, Rodya! I knew nothing about it either!" cried Razumihin. "I'll run to-day to the reading-room and ask for the number. Two months ago? What was the date? It doesn't matter though, I will find it. Think of not telling us!"
"I only learnt it by chance, the other day. Through the editor; I know him. . . . I was very much interested."
"I analysed, I remember, the psychology of a criminal before and after the crime."
"Yes, and you maintained that the perpetration of a crime is always accompanied by illness. Very, very original, but . . . it was not part of your article that interested me so much, but an idea at the end of the article which I regret to say you merely suggested without working it out clearly. There is, if you recollect, a suggestion that there are certain persons who can . . . that is, not precisely are able to, but have a perfect right to commit breaches of morality and crimes, and that the law is not for them."
Raskolnikov smiled at the exaggerated and intentional distortion of his idea.
"What? What do you mean? A right to crime? But not because of the influence of environment?" Razumihin inquired with some alarm even.
"No, not exactly because of it," answered Porfiry. "In his article all men are divided into 'ordinary' and 'extraordinary.' Ordinary men have to live in submission, have no right to transgress the law, because, don't you see, they are ordinary. But extraordinary men have a right to commit any crime and to transgress the law in any way, just because they are extraordinary. was your idea, if I am not mistaken?"
"What do you mean? That can't be right?" Razumihin muttered in bewilderment.
Raskolnikov smiled again. He saw the point at once, and knew where they wanted to drive him. He decided to take up the challenge.
"I do," Raskolnikov answered firmly; as he said these words and during the whole preceding tirade he kept his eyes on one spot on the carpet.
"And . . . and do you believe in God? Excuse my curiosity."
"I do," repeated Raskolnikov, raising his eyes to Porfiry.
"And . . . do you believe in Lazarus' rising from the dead?"
"I . . . I do. Why do you ask all this?"
"You believe it literally?"
"Literally."
"You don't say so. . . . I asked from curiosity. Excuse me. But let us go back to the question; they are not always executed. Some, on the contrary . . ."
"Triumph in their lifetime? Oh, yes, some attain their ends in this life, and then . . ."
"They begin executing other people?"
"If it's necessary; indeed, for the most part they do. Your remark is very witty."
"Thank you. But tell me this: how do you distinguish those extraordinary people from the ordinary ones? Are there signs at their birth? I feel ought to be more exactitude, more external definition. Excuse the natural anxiety of a practical law-abiding citizen, but couldn't they adopt a special uniform, for instance, couldn't they wear something, be branded in some way? For you know if confusion arises and a member of one category imagines that he belongs to the other, begins to 'eliminate obstacles' as you so happily expressed it, then . . ."
"Thank you."
"No reason to; but take note that the mistake can only arise in the first category, that is among the ordinary people (as I perhaps unfortunately called them). In spite of their predisposition to obedience very many of them, through a playfulness of nature, sometimes vouchsafed even to the cow, like to imagine themselves advanced people, 'destroyers,' and to push themselves into the 'new movement,' and this quite sincerely. Meanwhile the really /new/ people are very often unobserved by them, or even despised as reactionaries of grovelling tendencies. But I don't think is any considerable danger here, and you really need not be uneasy for they never go very far. Of course, they might have a thrashing sometimes for letting their fancy run away with them and to teach them their place, but no more; in fact, even this isn't necessary as they castigate themselves, for they are very conscientious: some perform this service for one another and others chastise themselves with their own hands. . . . They will impose various public acts of penitence upon themselves with a beautiful and edifying effect; in fact you've nothing to be uneasy about. . . . It's a law of nature."