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The Divine Fire
May Sinclair
CHAPTER XIII Page 1

He woke tired out, as well he might be, after spending half the night in the pursuit of young Joy personified in Miss Poppy Grace, young Joy, who, like that little dancer, is the swiftest of all swift things.

Rickman carried into this adventure a sort of innocence that renewed itself, as by a miracle, every evening. His youth remained virgin because of its incorruptible hope. He almost disarmed criticism by the gaiety, the naïveté of the pursuit. She was always in front of him, that young Joy; but if he did not overtake her by midnight, he was all the more sure that he would find her in the morning, with the dew on her feet and the dawn on her forehead. He was convinced that it was that sweet mystic mouth of hers which would one day tell him the secret of the world. And long before the morning she would pick up her skirts and be off again, swifter than ever, carrying her secret with her.

And so the chase went on.

At the present moment he found himself in the society of Shame, the oldest and most haggard of all the daughters of the night. She was in no hurry to leave him. It seemed to him that she sat beside him, formless and immense, that she laid her hands about him, and that the burning on his poor forehead was her brand there; that the scorching in his poor throat was the clutch of her fingers, and the torment in all his miserable body her fine manipulation of his nerves. She knew the secret of the world; and had no sort of hesitation about telling it; it sounded to him uncommonly like something that he had heard before. He recognized her as the form and voice of his own desire, the loathsome familiar body of unutterable thoughts, sordid, virulent, accusing, with a tongue that lashed through the flesh to the obscure spirit inside him. And because he was a poet, and knew himself a poet, because he had sinned chiefly through his imagination, it was through his imagination that he suffered, so that the horror was supreme. For all the while, though Shame was there, his ideas were there too, somewhere, the divine thoughts and the proud beautiful dreams, and the great pure loves, winged and veiled; they stood a long way off and turned away their faces from him, and that was the worst punishment he had to bear.

Which meant that as Savage Keith Rickman lay in bed the morning after that glorious April night, he knew that he had been making an April fool of himself. He knew it by the pain in his head and other disagreeable signs; also by the remarkable fact he still wore the shirt and trousers of the day.

And he knew that in spite of the pain he would have to get up and go down to breakfast as if nothing had happened; he would have to meet Mr. Spinks' eyes twinkling with malign intelligence, and Flossie's wondering looks, and Mrs. Downey's tender womanly concern, as he turned white over the bacon and the butter. He didn't know which were worse, the knowing eyes or the innocent ones. He had to be at the shop by nine o'clock, too, to force that poor, dizzy, aching head of his to its eight hours' work.

In this unnerved, attenuated state, this mortal paleness of mind and body, it was terrible to have to face the robust reality of "Rickman's". At nine o'clock in the morning it was more real to him than any real thing; it even assumed an abominable personality; it was an all-compelling, all-consuming power that sucked from him his time, his life, his energy, and for six days out of the seven required of him his soul. That at the same time it provided him with the means of bodily subsistence only added to the horror of the thing. It was as if "Rickman's", destroyer and preserver, renewed his life every quarter day that it might draw in, devour, annihilate it as before. There was a diabolical precision in the action of the machine that made and unmade him.

And yet, with its rhythm of days and weeks, it was in its turn part of a vaster system, whose revolutions brought round a longer pause--when for three days his soul would be given back to him. The only thing that kept him up at this moment was the blessed hope of the Bank holiday.

While young Keith was still lying very sick and miserable in his bed, the elder Rickman, in his villa residence at Ilford in Essex, was up and eager for the day. By the time Keith had got down to breakfast Isaac had caught the early train that landed him in the City at nine. Before half-past he was in the front shop, taking a look round.

And as he looked round and surveyed his possessions, his new stock on the shelves, his plate-glass and his mahogany fittings, his assistants, from the boy in shirt sleeves now washing down the great front window to the gentlemanly cashier, high collared and frock-coated, in his pew, he rubbed his hands softly, and his heart swelled with thankfulness and pride. For Isaac Rickman was a dreamer, too, in his way. There are dreams and dreams, and the incontestable merit and glory of Isaac's dreams was that they had all, or very nearly all, come true. They were of the sort that can be handed over the counter, locked up in a cash-box and lodged in the Bank. His latest dream had been carried out in plate-glass and mahogany; it towered into space and was finished off with a beautiful pink cupola at the top.

There was not much of the father in the son. Keith, presumably, took after his mother, a hectic, pale-haired, woman who had died in the supreme effort of his birth. On her own birth there had been something in the nature of a slur. She had taken it to heart, and exhausted herself in the endeavour to conceal from her very respectable husband the shameful fact that she had once served as barmaid in a City restaurant, and that she was the illegitimate daughter of a village sempstress and a village squire. Isaac, before he dreamed of greatness, had met her at a Band of Hope meeting, and had married her because of her sweetness and pathetic beauty. She left to her boy her fairness, her expressive face, her own nerves and her mother's passion. Isaac and he were alike only in a certain slenderness, a fleshless refinement of physique. Coarseness in grain, usually revealed by the lower half of a man's countenance, had with the elder Rickman taken up its abode in the superior, the intellectual region. Isaac's eyes and forehead trafficked grossly with the world, while the rest of his face preserved the stern reticences and sanctities of the spirit. Isaac was a Wesleyan; and his dress (soft black felt hat, smooth black frock-coat, narrow tie, black but clerical) almost suggested that he was a minister of that persuasion. His lips were hidden under an iron grey moustache, the short grizzled beard was smoothed forward and fined to a point by the perpetual caress of a meditative hand. Such was Isaac.

Impossible to deny a certain genius to the man who had raised that mighty pile, the Gin Palace of Art. Those stately premises, with their clustering lights, their carpeted floors, their polished fittings, were very different from the dark little house in Paternoster Row where Keith first saw what light there was to be seen. When Isaac grew great and moved further west, the little shop was kept on and devoted to the sale of Bibles, hymn-books and Nonconformist literature. For Isaac, life was a compromise between the pious Wesleyan he was and the successful tradesman he aspired to be. There were, in fact, two Rickman's: Rickman's in the City and Rickman's in the Strand. Rickman's in the Strand bore on its fore-front most unmistakeably the seal of the world; Rickman's in the City was sealed with the Lord's seal.

It may be that Isaac's heart was in his City shop. But there was something in him greater than his heart, his ambition, which was colossal. He meant, he always had meant, to be the founder of a great House, which should make the name of Rickman live after him. He aimed at nothing less than supremacy. He proposed to spread his nets till they had drawn in the greater part of the book trade of London; till Rickman's had reared its gigantic palaces in every district of the capital. In '92 there was some talk of depression in the book trade. Firms had failed. Isaac did not join in the talk, and he had his own theory of the failure. Men went smash for want of will, for want of brains, for want of courage and capital. Above all for want of capital. As if any man need want capital so long as he had the pluck to borrow, that is to say, to buy it. So ran his dream. And Isaac believed in his dream, and what was more, he had made Mr. Richard Pilkington, Financial Agent, of Shaftesbury Avenue, believe in it. "Rickman's," backed by Pilkington, would stand firm, firm as a rock.

Courage and capital are great, but brains are greater. It was not only by shrewdness, energy and an incomparable audacity that Isaac Rickman had raised himself from those obscure beginnings. Isaac was an artist in his own enormous way, and he had made an exhaustive study of the Public. With incredible versatility he followed every twist and turn of the great mind; the slow colossal movements which make capital, the fitful balancing, the sudden start and mad rush forward by which, you can but foresee and keep pace with it, you reap the golden harvest of the hour. He never took his eye off the Public. He laid his finger, as it were, on that mighty pulse and recorded its fluctuations in his ledger.

But there was a region beyond those fluctuations. With new books there was always a pound's worth of risk to a pennyworth of profit; but there was no end of money to be got out of old ones, if only you knew how to set about it. And Isaac did not quite know how. In his front shop it was the Public, in his side shop it was the books that mattered, and knowledge of the one, however exhaustive, was no guide to the other. Isaac by himself cut a somewhat unfortunate figure; he stood fully equipped in the field where there was much danger and but little gain; he was helpless where the price of knowledge ruled immeasurably high. In the second-hand department audacity without education can do nothing. What he still wanted, then, was brains and yet more brains; not the raw material, mind you, he had plenty of that, but the finished product, the trained, cultured intellect. Isaac was a self-made man, a man ignorant of many things, religious, but uneducated.

But he had a son, and the son had a head on his shoulders a magnificent head that boy had. Mr. Horace Jewdwine had noticed it the first minute he came into the shop. And the magnificence of Keith's head had been pointed out to Isaac long before that, when Keith couldn't have been more than ten--why, nine he was; that was the beginning of it. Isaac could remember how Sir Joseph Harden of Lazarus, the great scholar, who was one of Isaac's best customers, poking round the little dingy shop in Paternoster Row (it was all second-hand in those days), came on the young monkey perched on the step-ladder, reading Homer. Sir Joseph had made him come down and translate for him then and there. And Keith went at it, translating for twenty minutes straight on end. Sir Joseph had said nothing, but he asked him what he was going to be, and the young Turk grinned up at him and said he was going to be a poet, "like 'Omer, that was what he was going to be." Isaac had said that was just like his impudence, but Sir Joseph stood there looking at him and smiling on the side of his face that Keith couldn't see, and he told the little chap to "work hard and mind his rough breathings." Isaac had supposed that was some sort of a joke, for Keith, he tried hard to grin, though his face went red hot all over. Then Sir Joseph had turned round very serious and asked if he, Rickman, had any other sons, because, whatever he did with the rest of them, he must make this one a scholar. Isaac had said No, he hadn't any but that one boy, and he would have to be brought up to the business. He was afraid he couldn't spare the time to make much of a scholar of him. Time, said Isaac, was money. What Sir Joseph said then Isaac had never forgotten. He had said; "True, time was money, loose cash in your pockets; but brains were capital." And there wasn't a better investment for them, he had added, than a good sound classical education. Isaac was to send the boy to the City of London, then to the London University, if he couldn't rise to Oxford; but Sir Joseph's advice was Oxford. Let him try for a scholarship. He added that he would like to do something for him later on if he lived. Isaac had never forgotten it; his memory being assisted by the circumstance that Sir Joseph had that very same day bought one hundred and twenty-five pounds' worth of books for his great library down in Devonshire.

The boy was sent to an "Academy," then to the City of London; Isaac had not risen to Oxford. Keith never tried for a scholarship, and if he had, Isaac would have drawn the line at a university education, as tending towards an unholy leisure and the wisdom of this world. Otherwise he had spared no expense, for he had grasped the fact that this was an investment, and he looked to have his money back again with something like fifty per cent. interest. And the boy, the boy was to come back, too, with a brain as bright as steel, all its queer little complicated parts in working order; in short, a superb machine; and Isaac would only have to touch a spring to set it going.

But the question was, what spring? And that, unfortunately, was what old Rickman never could lay his finger on.

 
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